Traditions of Scapegoating Found in

Cresia Reese English 1020 Prof Sparks Traditions of whipping boying found in The Ones Who Walk out-of-door from Omelas and The drawing The various cultures that exist in the United States all(a) expect distinct ways to whipping boy a variety of battalion and cultures in society to solar day as depeicted in the fiction stories The draught by Shirley Jackson and The Ones Who Walk Away from Omelas by Ursula K. Le Guin.In The drawing off, is a legend about a society that has passed down a tradition of stopping point by lapidation for many years, this psyche would become the scapegoat of the alliance. In the composition The Ones Who Walk Away from Omelasa alliance has a recondite secret which involves the captivity of superstar person who has to move a life- age of despair in order for a community to thrive. In comparability both(prenominal) stories to life as we know it like a shot, we nourish found that in that respect are traditions which have been passed down in our communities and eventually lead to a person to become the scapegoat of the community.How do our various cultures straight off earmark passed traditions to use individuals as scapegoats just like we examine in our fictions stories? The contrive scapegoat means, a person or group made to withstand the blame for others or to suffer in their place. The idea of a scapegoat applies to both stories in the same manner, a person is used as a scapegoat to uphold t accomplishher communities. Both stories use traditions of in that respect departed ancestral chronicle to use a person as a scapegoat to carry on the behaviors that were passed down to them via traditions.Shirley Jackson was an creator who used a perfect example of scapegoat in her stories. The Lottery grows us to the scapegoat aspect of this story you see that the traditions in the community allows for a nonher scapegoat victim both year, they are kill to stopping point in a symbolic exercise. Ursula K. Le Guin a lso used a scapegoat the hidden person to hold up a community and keep it from the dangers of the outside world. These traditions were passed down by the ancestors of the people who topically live in this place. Also in The Ones Who Walk Away rom Omelas there are several(prenominal) people who have chosen to walk away from the hidden secret that was revealed to them and they did non wish to remain in that community any more. The hidden secret was symbolic as a scapegoat because without this person this community would have failed based on passed traditions. To compare the traditions of stoning a person to death and hiding a person to up hold a community are both forms of scapegoat. The scapegoat matters in both the stories and show that as human beings that we believe in history and certain traditions in our communities.Also people and things are used as scapegoats as passed down by traditions and as a symbolic way to mildew ahead in life, so they do not hinder there communities . Why should the people in our communities not follow along with the traditions of the past? Because we feel that these traditions followed by our ancestors did not prove to be right and they should not be followed in the current times. When you deliberate about the story The Lottery you have been thrown a curve ball, most people think about a lottery used in our current day and age where you have a slim chance of winning something hot like prizes or money.We soon come to find out that a lottery in this story is all a sham At mid morning on a late June day a peaceful village crowd gathers on the square for the yearbook lottery. The procedures have been handed down over generations with little change. While in the harmless process of drawing lots the villagers reveal their excitement. Suddenly, when the winner is selected, the innocent gage turns out to be a horrifying sacrifice the winner is stoned to death for the welfare of the community. Such is the limited picture that coul d be given up of Shirley Jacksons The Lottery. (Schaub 1) As we find out in this story there is another thing that also stands out in this story and that would be the subdued box in this story. In the story the inkiness box is used as a way to mavin out one person to be the winner of the said lottery. The black box is a symbol in the story of the way to mortify the size of a community. This is why they held the lottery each year they would bring all the families together in the square and have them to pull a slip of paper from the box and eventually at the end of the congregation one of the residence in this community would lose there life.We tin can see that scapegoats are recognized in both objects and actions as we find in both stories The Lottery and The Ones Who Walk Away from Omelas. In The Lottery the pulling of a name from a black a black wooden box and then there was the death of one person at the end by being hit with stones. The character (Tessie Hutchinson) was one who was always ready to be the one to throw the stones, but when it came time for her to be the on being hit by the stones she felt that it was not fair and or right. It isnt fair she said. A stone hit her on the side of the head (Jackson 218).You have (Tessie Hutchinson) who was very excited every year to be a part of the traditional lottery process and when it came time for her to be stoned she was the scapegoat in the traditional process. indeed we move on to The Ones Who Walk Away from Omelas where there are several characters one (the child) who was forced to be the scapegoat, and al the ones who walked away from the community (many people). They all chose to be free from the scapegoat act of holding this child to mount the community which was free of all major problems that many communities face today.The issues today in different cultures, religions, and stories using people and things as scapegoats to uphold current and traditional believes. Moving forward to compare the scapegoats used in both stories to show how our traditions, which are passed down still eventually lead to people to being used as scapegoats in our communities today. So that the lottery is to be understood as a modern representation of the primitive annual scapegoat rite (Schaub 1). This information hits the nail on the head as the lottery process is a primitive act that we are not sure why this was even being done and it was never explained.In todays society there are still several groups (cults, religious groups, & clubs/organizations) that are secluded from most communities and societies today. We know some of these groups have different rituals and rules as to who and how you are allowed to become involved. These rituals most times come from traditions which were taught by the ancestors of the leaders or promoters of said cults and groups. The definition of a cult is listed as Sociology A group having a sacred ideology and a sort out of rites centering around their sacred sym bols or ideas.